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Introduction of Islamic Exorcism

In The Name Of Allah, The Most Beneficent, The Most Merciful. Exorcism is a ritual or a practice of banishing or cleansing or curing a person or a place from evil influences of Jinn’s also called as ghosts, sprits, demons, etc. Islamic Exorcism procedures include the usage of ‘Ruqyahh’ or ‘Incantations’ that comprises of all lawful incantations, Quranic verses and Prophetic supplications that call upon The One and Only One, True God of the Heavens and Earth, in-order to seek His help and mercy for cure and protection against evil influences of Jinn. These lawful incantations are termed as ‘Ruqyahh Ash Shareeya’ and its usage is based on a authentic hadith reported in Sahi Muslim in which Prophet[SAW] said: “Present to me those who provide treatment by way of ruqyah. There is no objection to ruqyah ash long as it is free of polytheism.”.

Sickness or Disease in human’s could be a result of (1) Purely Medical reasons or Physiological reasons and /or (2) Paranormal reasons caused by Jinns, Black-Magic and Evil Eye that finally reflect as medical disorders in patients.

Medical treatments are only useful and beneficial while treating diseases that are caused by ‘medical disorders’, whereas, Islamic Healing or Islamic Exorcism or Quranic Healing procedures can MashaAllah not only effectively treat ‘Paranormal Disorders’ caused by Jinns and Sihir / Magic, but all kinds of deadly and incurable ‘Medical Disorders’, as mentioned in the Glorious Quran “We sent down in the Quran that which is a healing and a mercy to those who believe.”

[QURAN 17:82]

Exorcism in the Quran and Hadith

The following verse of the Quran compares the state of sinners on the Day of Judgment to the state of those made insane by the Devil:
275. Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity...

[QURAN 2:275]

 

Islamic scholars such as Al-Qurtabi cite this verse as proof against those who deny the possession by Jinn, or ascribe it to natural causes, as well as those who claim that the Devil (Shaitan) does not enter humans nor does he touch them.

There are also narrations that the Prophet Muhammad and his followers expelled evil beings from the bodies of believers using verses from the Quran, supplications to Allah, and holy Zamzam water. This example is related by Ya'la ibn Murah:

I saw Allah's Messenger (peace be upon him) do three things which no one before or after me saw. I went with him on a trip. On the way, we passed by a woman sitting at the roadside with a young boy. She called out, 'O Messenger of Allah, this boy is afflicted with a trial, and from him we have also been afflicted with a trial. I don't know how many times per day he is seized by fits.' He (peace be upon him) said: 'Give him to me.' So she lifted him up to the Prophet.

He (peace be upon him) then placed the boy between himself and the middle of the saddle, opened the boy's mouth and blew in it three times, saying, 'In the name of Allah, I am the slave of Allah, get out, enemy of Allah!' Then he gave the boy back to her and said: 'Meet us on our return at this same place and inform us how he has fared.' We then went. On our return, we found her in the same place with three sheep. When he said to her, 'How has your son fared?' She replied: 'By the One who sent you with the truth, we have not detected anything (unusual) in his behavior up to this time... (Musnad Ahmad (vol: 4, p. 170), and al-Haakim, who declared it authentic)

Before contacting an Exorcist

It is better to make Ruqiah for yourself without contacting any exorcists however if you choose to contact an exorcist, please be advised that not everybody who claims to cure using the Quran is a righteous Sheikh, some are sorcerers who seek worldly benefits by their lies, here is how you could tell if they are sorcerers:

  • If they ask for your mother's name, then definitely avoid them, only sorcerers ask for that
  • If they say they have righteous Jinn helping them, then leave them, there is absolutely no way to know if a Jinn is righteous or devil, it would be a devil tricking the exorcists or more common he is a sorcerer seeking devils help
  • If they write any symbols or unreadable text with or without some verses of the Quran, then leave them
  • If they use sands in anyway (writing on it, hitting it, walking over it, etc.)
  • If they ask you to do weird things like slaughtering a black animal or carrying some talismans with you all the time or hiding them in far places
  • If they don't attend the regular prayers at the Masjid, usually sorcerers like to be alone, so please ask about them in the Masjid before contacting them.
  • If they demand lots of money for their service, then leave them, usually righteous exorcists do this service for free and don't accept gifts in exchange, some of them however charge reasonable amount of money for their time to be able to help others
  • Please watch the above video clips, any exorcist should not do anything more than what the Sheikh did.

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Is Islamic Treatment Safe?

The Quranic healing therapy during Islamic Exorcism is 100% safe, as mentioned in the QURAN, that

"Quran is a healing and mercy for the believers, but loss to the unjust."

[QURAN 17:82]

 

 

Usually people under sihir or influence of Jinn, react to the Quran negatively, because the Quranic verses tend to punish and burn the evil/unjust Jinns that are nesting in their bodies and that’s why they react negatively, and these reaction are very noticeable in the victims. However, this is just during the initial phases, with continued Quranic treatment all the Jinn’s will be forced to leave and once they leave or get burnt and die, there would be signs of improvement visible in the victims.

 

Islam and psychiatry

Narrated 'Ata bin Abi Rabah:

Ibn 'Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."

[Sahih al-Bukhari Volume 7, Book 70, No. 555]

 

 

The prophet didn't attempt to help her through exorcism, he prayed for her, this means that Islam recognizes psychiatrist illnesses and there is a distinction between them and possession, good Muslim exorcists are able to distinguish between them and refer patients to psychiatrists rather than attempting to perform exorcism.

 

Feedback

23. 08. 11
Sabeena - Islamabad, PK

Thanx for ur time and support please don;t even think that I am not satisfied of urtreatment. Ofcourse I am very satisfied that I have someone to guide me thru this difficult time. Mashallah u r very well learned and full of knowledge n then I talk to u as my brother. Thanx for everything I will always take ur guidance.

 

Introduction of Black Magic / Sihir

Magic is an old human practice. It is sometimes defined as deception by showing something to an audience, which is contrary to reality. In Islam this is part of magic, which is, however, defined as seeking the help of demons to perform something harmful against somebody.

In the light of the above definition, Islam considers magic to be an act of blasphemy. Thus, the Holy Quran say:

"Suleiman (Solomon) did not disbelieve, but the devils disbelieved teaching men magic"

[QURAN 2:102]

 

In an authentic saying, the Prophet of Islam p.b.u.h. said: Whoever goes to a fortune teller (a soothe sayer) or a diviner and believes him, has, in fact, disbelieved in what has been revealed to Muhammad.

Thus Islam condemns magic- even what is called the horoscope or luck or reading one's palm to foretell the future is also prohibited in Islam. This is based on the belief that no one knows the future or the unseen except God almighty. That is why the Quran asserts that even Muhammad does not know the unseen. Concerning this, it says:

"If I had the knowledge of the unseen, I should have secured abundance for myself, and no evil would have touched me".

[QURAN 7:188]

 

Again, God is described in the Quran as the knower of the unseen and the manifest (6:73) and as the holder of the keys of the unseen.

[QURAN 6:73-6:59]

 

In another tradition, Prophet Muhammad p.b.u.h. says: "Avoid the seven deadly acts which are: ascribing partners to God, magic, killing the human self which Allah prohibited except with right, eating usury, devouring the orphan's wealth, defecting from the battle-field (without a justified reason) and slandering chaste, unwary believing women. Thus Islam has closed the door for practicing magic, simply because it is against its teachings, and it is deceptive and harmful.

 

How to protect / cure?

The above teaches us that black magic exists and what the remedy for it is. There are also other remedies for curing black magic as mentioned in the Ahadith:

'Sayyida A'isha (Allah be pleased with her) narrates:

"Whenever the Messenger of Allah (Allah bless him & give him peace) would become ill, he would recite the Mu'awwizat (Surah al-Falaq & Surah an-Nas) and blow over himself. When his illness was aggravated, I used to recite these two Surahs (and blow my breath) over him and make him rub his body with his own hand, for its blessings."

[Sahih al-Bukhari No. 4728]

 

Also, the consuming of Ajwa dates has been prescribed by the Messenger of Allah (Allah bless him & give him peace) as a remedy for black magic. Amir ibn Sa'd narrates from his father that the Messenger of Allah (Allah bless him & give him peace) said:

'"He who eats seven Ajwa dates every morning, will not be affected by poison or magic on the day he eats them."

[Sahih al-Bukhari No. 5130]

 

Also the use of Taweez (Amulets) is permissible as long as it is written in Arabic and contains verses of the Quran and Allah's name and this is explained in the famous Hanafi book of Fiqh as follows:

"Using of amulets (Taweez) will not be permissible if they are written in a non-Arabic language, in that its meaning is unknown. They may consist of black magic, disbelief or impermissible invocations. However, if they consist of Quranic verses or prescribed supplications (Duas), then there is nothing wrong with using them."

[Radd al-Muhtar 6/363]

 

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Black Magic in Quran

Let us now review some of the verses of the Holy Quran that refer to magic: In Chapter two verse 101-102, the Quran says:

"And when there came to them a Messenger from Allah confirming what was with them, a party of those who were given the scripture threw away the book of Allah behind their backs as if they did not know. And they followed what the devils gave out falsely of magic of the reign of Solomon; for Solomon did not disbelieve but the devils disbelieved, teaching men magic and such things that came down at Babylon to the two angels Harut and Marut, but neither of these two (angles) taught anyone (such things) until they had said: we are only for trial, so don't disbelieve. And from them (magicians) people learn that through which they would cause separation between a person and his spouse, but they could not thus harm anyone except by Allah's leave; and they learn that which harms them rather than profits them. And indeed they knew that its practitioner would have no share in the Hereafter. And how bad indeed was that for which they sold their own selves if they but knew".

[QURAN 2:101-2]

 


Usually people under sihir or influence of Jinn, react to the Quran negatively, because the Quranic verses tend to punish and burn the evil/unjust Jinns that are nesting in their bodies and that’s why they react negatively, and these reaction are very noticeable in the victims. However, this is just during the initial phases, with continued Quranic treatment all the Jinn’s will be forced to leave and once they leave or get burnt and die, there would be signs of improvement visible in the victims.

 

Prophet Solomon

Although Solomon was the Prophet and Messenger of God, he was accused by some of his opponents to be practicing magic. Those who claimed this could not distinguish between magic and miracles. Almost all messengers of God were granted miracles as a proof of their authenticity. To name only a few: Moses was granted the staff by which he could divide the sea and make water gush from rocks. Abraham was flung in the middle of a huge raging fire, which Allah made cool and peaceful to him. Jesus Christ could heal the blind and the leper and bring back the dead to life.

 

Difference between Miracle & Black Magic

If we contemplate these acts we find that miracles are totally different from magic. While magic is always harmful, miracles are useful. Magic is from devils while miracles are from God. When these divine miracles are rejected other miracles are imposed to inflict severe punishments on rejecters. On the other hand, miracles are real while magic is sometimes deceptive.

 

Introduction of Demonic Possession / Jinn

Yes, it is possible for jinn to possess humans. Allaah says in His Book (Interpretation of the meaning): 

“Those who eat Ribaa [usury] will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity”

[QURAN 2:275]

 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: 

The fact that a jinni may enter the body of a human is proven by the consensus of the imams of Ahl al-Sunnah wa’l-Jamaa’ah. Allaah says (interpretation of the meaning): 

“Those who eat Ribaa [usury] will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity”

[QURAN 2:275]

 

and in al-Saheeh it is narrated from the Prophet (peace and blessings of Allaah be upon him) that “The shaytaan flows through the son of Adam like blood.” End quote. 

[Majmoo' al-Fataawa 24:276-277]

 

Secondly: 

Possession is a kind of sickness. If a person who has this sickness is rational, then he has the choice and he will be brought to account for his words and actions. But if this sickness has overwhelmed him to the point that he has lost his mind and free will, then he is like one who is insane and is not accountable. Hence in Arabic the word mass (possession) is used to refer to junoon (insanity). See Lisaan al-‘Arab (6/217). But if he commits an act of aggression against another when he is insane and destroys his property, for example, then he must pay compensation for that. 

[Zaad al-Ma'aad 4:66-4:71]

 

It says in al-Mawsoo’ah al-Fiqhiyyah (16/106): 

The fuqaha’ are unanimously agreed that insanity is like unconsciousness and sleep, rather it is more severe in the loss of free will, and it makes whatever he says invalid. For the one who is sleeping, all his verbal statements, such as divorce, becoming Muslim, turning apostate, selling, buying, etc, are invalid. So it is more appropriate that such statements be invalid in the case of insanity, because the insane person has no power of reasoning or discernment. They quoted as evidence for that the words of the Prophet (peace and blessings of Allaah be upon him): “The Pen has been raised from three: the sleeper until he awakens, the child until he reaches maturity and the insane person until he comes back to his senses.” Narrated by the authors of Sunan with a saheeh isnaad. The same applies to all verbal statements because of the potential for harm. End quote.

[Mawsoo'ah al-Fiqhiyya 16:106]

 

In (16/107) it says: 

With regard to the rights of people such as compensation and the like: these are not waived, because he is not accountable for them, rather his guardian is responsible for paying financial dues from the wealth of the insane person. If he commits some crimes, he is accountable for them financially but not physically. If he destroys a person’s property when he is in a state of insanity, compensation must be paid, but if he kills someone there is no qisaas (retaliation), but the diyah must be paid. 

[Mawsoo'ah al-Fiqhiyya 16:107]

 

And Allaah knows best.

 

Some Animals can see Jinn

Even though we humans do not see the jinn, some animals, like dogs and donkeys, can see them. It is recorded in Musnad Ahmad and Sunan Abu Dawud with a sahih chain from Jabir that the Prophet (pbuh) said,

"If you hear the bark of dogs or the braying of donkeys during the night, seek refuge in Allah from Satan, as they see what you do not see."

This is not strange as many scientists have confirmed that animals are capable of many things that humans are not capable of. Bees can see ultraviolet light and can also see the sun on an overcast day.

 

Protection from the Jinn

Because the Jinn can see us while we cannot see them, the Prophet Muhammad taught us many ways to protect ourselves from their harm, such as seeking refuge in Allah (God) from the accursed Satan, reciting chapters 113 and 114 of the Holy Quran, and reciting the words taught by God in the Quran:

“Say: ‘My Lord! I seek refuge with You from the whisperings (suggestions) of Satan (devils). And I seek refuge with You, my Lord, lest they may attend (or come near) me."

[QURAN 23:97-98]

 

Saying Bismillah (in the Name of Allah (God)) before entering one’s home, before eating or drinking, and before having intercourse will also keep Satan from entering the house or partaking with a person in his food, drink and sexual activity. Similarly, mentioning the name of Allah before entering the toilet or taking off one’s clothes will prevent the Jinn from seeing a person’s private parts or harming him, as the Prophet said.  Strength of faith and religion in general will also prevent the Jinn from harming a person.

Reciting Al-Kursi verse in Arabic (Quran 2:255) provides also a strong protection against the Jinn, as we learned from the story of Abu Hurairah (one of Muhammad’s companions) with a devil.

Also the Prophet Muhammad said:

“Do not make your houses like graves, for Satan runs away from a house in which al-Baqarah chapter [chapter 2] is recited.”

[Saheeh Muslim]

 

These Arabic verses and prophetic sayings were some examples of how a Muslim would get protection from the Jinn.  Islam teaches us how to deal with all of God’s creation - and not just the Jinn.  A true Muslim should not fear Satan or the Jinn, because Islam taught us about them and how to get protection from their harm.

The world of the Jinn is one which is both sinister and intriguing.  By knowing of this world we can explain many of the mysteries and issues which bother us.  By doing this we can avoid the extremes which the people have gone to; nothing being more extreme then worshipping others besides God.  By learning the monotheism of God, we defend ourselves from these hidden allies of Satan:

“Indeed he (Satan) and his tribe watch you from a position where you cannot see them.”

[QURAN 7:27]

 

 

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Types of Jinn

Book - "The World of the Jinn and Devils", p. 7
Ibn Abdul Barr said, "The jinn, according to the scholars of the language, are of different types:

  • If one is mentioning the jinn purely of themselves, the are called [Jinni].
  • If one is mentioning the jinn that live among mankind, they are called aamar whose plural is [Amaar].
  • If one is mentioning the ones that antagonize the young, they are called [Arwaah].
  • If one is mentioning the evil ones that antagonize humans they are called [Shaitan] for the singular and [shayateen] for plural.
  • If they cause even more harm and become strong, they are called [Afreet].

 

Who is Qareen?

there is something which is called the qareen, which Allaah has caused to accompany every human being. This qareen pushes a person to do evil things and to disobey Allaah, with the exception of the Prophet (peace and blessings of Allaah be upon him), as will be explained below.

Allaah says (interpretation of the meaning):

"His companion (qareen) will say: 'Our Lord! I did not push him to transgression, (in disbelief, oppression, and evil deeds), but he was himself in error far astray.'

Allaah will say: 'Dispute not in front of Me, I had already in advance sent you the threat.

The Sentence that comes from Me cannot be changed, and I am not unjust to the slaves'"

[QURAN 50:27-29]

 

 

Ibn Katheer said: " 'His companion (qareen) will say' – Ibn 'Abbaas (may Allaah be pleased with him), Mujaahid, Qutaadah and others said: this refers to the devil who is appointed to accompany him. 'Our Lord! I did not push him to transgression' means, he will disown that person on the Day of Judgement, and will say, 'Our Lord! I did not push him to transgression' meaning, I did not lead him astray.

'but he was himself in error far astray' means, he was misguided in himself, receptive to falsehood and resistant to the truth – as Allaah says elsewhere (interpretation of the meaning):

'And Shaytaan (Satan) will say when the matter has been decided: "Verily, Allaah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allaah (by obeying me in the life of the world). Verily, there is a painful torment for the Zaalimoon (polytheists and wrongdoers)."'

[QURAN 14:22]

 


Usually people under sihir or influence of Jinn, react to the Quran negatively, because the Quranic verses tend to punish and burn the evil/unjust Jinns that are nesting in their bodies and that’s why they react negatively, and these reaction are very noticeable in the victims. However, this is just during the initial phases, with continued Quranic treatment all the Jinn’s will be forced to leave and once they leave or get burnt and die, there would be signs of improvement visible in the victims.

 

Shaytaan

The shaytaan (satan) can be human or jinn...

And so We have appointed for every Prophet enemies - Shayâtin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.

[QURAN 6:112]

 


Know your enemy...


Surely, Shaitân (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.

[QURAN 35:6]

 


And let not Shaitân (Satan) hinder you (from the right religion, i.e. Islâmic Monotheism), Verily, he (Satan) to you is a plain enemy.

[QURAN 43:62]

 


Shaitaan tells you to fear people instead of Allah, swt...


It is only Shaitân (Satan) that suggests to you the fear of his Auliyâ' [supporters and friends (polytheists, disbelievers in the Oneness of Allâh and in His Messenger, Muhammad May Allah's peace and blessings be on him)], so fear them not, but fear Me, if you are (true) believers.

[QURAN 43:62]

 

 

Introduction of Evil Eye

The evil eye is the name for a sickness or misfortune transmitted, usually with or without intention, by someone who is envious, jealous, and covetous or even a pious person from among man or jinn. MashAllah, it could affect children, adults, livestock, and any kind of materialistic items, and the most vulnerable are the very young, the wealthy and the beautiful. To cast out an evil eye its not necessary to see the victim, the evil-eye can be transmitted even just by visualizing or imagining or even with a very limited description of the target person for example a person can cast-out an evil eye even on himself just by imagining or while look at himself in the mirror or even a blind person can cast out an evil eye just by visualizing the target person or a mother could herself un- intentionally cast out a evil eye on her child..etc.

Our Prophet[SAW] has therefore advised us to recite ‘MashaAllah’, to prevent the casting-out an evil eye, therefore one should say ‘MashaAllah’ when praising or looking at anyone or any thing with excitement, in-order to avoid casting an evil eye to them.

 

Evil Eye in Quran and Hadith

Quran

“..And from the evil of the envier when he envieth.”[Quran Surah Al Falaq 113]

[QURAN SURAH AL FALAQ 113]

 

Hadith

Prophet(SA) said: “The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.” [Muslim]

[MUSLIM]

 

 

Symptoms of Evil Eye

Primary symptoms of evil eye are feelings of physical and/or emotional tiredness, unexplained bad luck or un-favorable incidences and illness. It is thought to cause drowsiness, drooping eyelids, listlessness, fatigue, weariness, lack of concentration, restlessness, discomfort, cramps, convulsions, headaches, hiccoughs, clumsiness, stomachaches, dry coughs, diarrhea, itching, hair loss, dry skin vomiting, the drying up of the milk of nursing mothers and livestock, problems with the blood and eyesight, impairment of sexual activity, impotence, sterility, disorders in menstruation, problems in pregnancy and childbirth, deficient breast milk, mastitis, and among babies and young children, incessant crying and fretting, a baby’s refusal to suckle or drink milk and other symptoms include lack of rain, the drying up of wells, the withering of fruit, sudden loss to business, and so on.

 

Treatment of Evil eye with Zikr and Dua

In the previous article we learned the how to cure a person with the method of washing. However, If the person who has put the evil eye is not known, then one can ask Allah to cure him by reciting some verses of the Quran and do as prescribed in the Shary'ah. It will by Allah's leave cure the affected person, as always have been.

The affected person should hold his hands up together and recite into them Al-Faatihah (1st Surah of Quran), Ayat-ul-Kursi (verse 255 of Surah Baqara – 2nd Surah) and Al-Mu-awizaat (Last two Surahs of Quran), then blow into his hands and wipe them all over his body.

The sick person may also recite the Verses over Olive oil and smear it on the site affected with evil eye; he may also recite the above verses over water and wash himself with it; he may even drink from that water.

If the sick person is able to recite prayers for refuge, he may recite the prayers bellow. All narrated from Prophet Muhammad (peace be upon him).

* "A'oodhu bi kalimaat-illaah il-taammati min sharri ma khalaq"
I seek refuge in the perfect words of Allah from the evil of that which He has created.
* "A'oodhu bi kalimaat Allaah Al-taammah min kulli shaytaanin wa haammah wa min kulli 'aynin laammah"
I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye.
* "Allahumma rabba annasi, azhibi ai-ba'sa washfi anta shaff, ia shifa'a iiia shifa'uka, shifa'an ia yughadiru saqaman."
O Allah, the Lord of people, drive away the pain, and heal me, for You are the Healer, there is no cure except Your Cure; a cure that does not leave any illness, but that it cures it.

If the sick person cannot move and is unable to recite the above prayers, then a 3rd person can help him through the following:

* Put your hand on the patient's forehead and recite the chapters:
Al-Ikhlas, Al-Falaq and An-Nas (Last three Surahs of Quran)

* Put your hand on the patient's forehead and say:
"Bismiiiahi yubrika min kulli daa'in yushfika wa min sharre haasidin iza hasada wa min shrri kull zee 'an"
In the name of Allah, He will heal you, from any illness He will cure you, from the evil of the jealous when he gets jealous, and from the evil of a person with an evil eye.

 

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Types of Evil eye

The effects of being struck by the evil eye may be divided into two categories:

1 – Deadly effect. This type of evil eye brings rapid results, such as killing a man or livestock, or destroying buildings and crops, and so on. There is no remedy in such cases.

2 – Non-deadly effect. The remedy for this is divided into three categories:

  • Repelling the Evil eye, before it strikes.
  • Curing the evil eye after it has happened.
  • Treating the evil eye with Ruqyah and Zikr (Recitation of specific Surahs of the Quran).

Each type will be discussed individually in the next articles. Insha'Allaah.

 

Infected things by Evil Eye

Remember even if your pet or plantations or farm or land or house is suspected of being under the effect of ‘Evil Eye’, the recited water should be regularly sprayed on them all daily till things look normal.

 

Facts about Amulets

A tradition wide spread for a long time, since the fall of Iblees till this hour. What are Amulets?

Amulets were things that the Arabs used to tie onto their children to protect them against the evil eye, or so they claimed, since pre-Islamic times.

A Hadith narrated by Musnad Ahmad, classed sahih by al-Albaani that the Messenger of Allah said:
"Whoever ties on an amulet has committed Shirk"
Refer, Zaad Al-Ma'aad, 4/170. Or al-Silsilah as-Sahihah, (492).

[Zaad Al-Ma'aad 4:170]

 

 

Imaam Ahmad collected a Hadith Narrated from Uqbah (r.a) (one of the companions of the Prophet (swt)): that once a group of men approached Allaah's Messenger to give their allegiance to him, and he accepted the oath from nine of them but refused to accept it from one. When they asked him why he refused their companion's oath, he replied, "Verily, he is wearing an amulet." The man who was wearing the amulet put his hand in his cloak, pulled the amulet off, broke it, and then made the oath. The Prophet (swt) then said, "Whoever wears an amulet has committed shirk."

With this said, binding amulets, bracelets and necklaces adorned with blue beads and metal pieces of the shape of a crescent, or animal teeth or bones etc "with the thought that they will keep one safe from Evil and bring good and bad fortune" is without a doubt – Shirk. It was commonly known among the Arabs of the pre-Islamic times that the jinn/demons fear the wolves, and that is why people would hunt for wolves and get their teeth/bones to seek refuge in them.

Why Islam?

"The Religion in the sight of Allah is Islam."

(Quran 3:19)

"If anyone desires a religion other than Islam (Submission to Allah), Never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost."

(Quran 3:85)

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Email: raqi@islamicexorcism.com
Address: Karachi, Pakistan